Showing posts with label 1060s. Show all posts
Showing posts with label 1060s. Show all posts

Friday, May 2, 2025

We, the In-Between Generation of the 60s, 70s, and 80s
Noureddine Boutahar

Almost everyone born somewhere between the echoes of the sixties and the dawn of the eighties, back when the world felt a little rougher around the edges, belonged to a different breed. Born in the 1960s, 1970s, and early 1980s, we are the “in-between generation”—a unique segment of society. Born into simplicity, nurtured in modesty, and thrust, almost unprepared, into the maelstrom of technology and modernity, our lives bridge the analog and digital eras. Our experiences reflect the beauty of tradition and the challenges of transition, caught between the warmth of the past and the chill of the present.

In our formative years, life unfolded at a gentler pace, and moments held profound significance. Childhood wasn't measured by screen time or social media validation but by scraped knees, dusty playgrounds, and storytelling beneath a canopy of stars. Ours is the generation that stood at the cusp of a profound transformation, witnessing life as we knew it undergo a sea change. This pivotal experience wove a rich, intricate tapestry of memories, experiences and ideas within us, —a perspective so nuanced that even Picasso’s brush or DalĂ­’s surreal vision could scarcely capture its unique essence.

We walked miles to school under the scorching summer sun or through the biting cold of winter rain, with minimal protection from the elements. Education was rigorous: exams covered entire textbooks, not fragmented summaries. There were no private tutors, no motivational speeches, no multiple-choice tests to soften the challenge—just raw grit, honest effort, and the ingrained belief that hard work paves its own way. We respected our teachers, often viewing them as guiding lights. A mere glimpse of a teacher on the street was enough to instill in us a sense of humility. Our guiding principle was straightforward: "He who seeks greatness burns the midnight oil." Today, a different sentiment seems to hold sway among young people: "Cheat to succeed; integrity is a losing game."

In those days, entertainment was homegrown. We crafted our own toys from whatever scraps and simple materials we could scavenge around the house, breathing life into sticks, cloth, iron wire, and string. Barefoot and carefree, we ruled the dusty alleyways, playing open-air games like tag, hide-and-seek, leapfrog, hopscotch, and blind man's bluff, our laughter echoing through the village or neighborhood like birdsong at a spring dawn. Yet, never once did a foul word escape our lips; a far cry from the vocabulary that fills the air these days! We clambered up trees like little monkeys, often tearing our clothes and leaving bits of ourselves behind—scratched and splintered, but undaunted. With the devil-may-care attitude of youth, we swam in ponds teeming with leeches and water snakes, and drank from creeks and streams that today would make a health worrywart faint. Yet, against all odds, we grew hardy and strong, as if we were tempered by nature’s own forge.

We grew up under wide skies in tattered clothes, understanding that a torn shirt and battered shoes weren't a source of shame but a testament to experience. We scraped knees without a parent hovering like a helicopter at every stumble. If we got hurt, there was no mad dash to the hospital—just a pat on the back, a whispered “You’ll be fine,” and a little dirt rubbed into the wound like some ancient magic cure. Tears were for the weak; we were told to suck it up and carry on. And yet, look at us. We thrived.

Back then, values like respect, gratitude, modesty, and humility were not merely taught—they were stitched into the very fabric of daily life. They were poured into us from an early age, like water into the roots of a young tree, by parents, relatives, and neighbors who shared a common vision of what a child should become. Schoolteachers, too, were given a free rein to shape our character with a firm but guiding hand. Between parents and teachers there existed a simple, ironclad understanding: "Spare the rod and spoil the child."

But then, the world underwent a seismic shift; the familiar landmarks vanished.

The digital floodgates burst open, and the world we knew began to crumble like a house of cards. Unprepared, we had to adapt or be swept away. Radios and gramophones yielded to televisions and cassette players and, subsequently, to computers, dumb phones, and then smartphones. The transformation wasn't gradual; it was abrupt, dramatic, merciless and all-encompassing. We transitioned from using address books and landlines to instant messaging and cloud storage, from the tactile ritual of rewinding cassettes to the immediate gratification of streaming services, from the deliberate act of writing longhand letters to the swift tap of emojis. Everything became more convenient and faster—yet also more devoid of substance.

This generational upheaval wasn’t solely about gadgets; it was a profound psychological and emotional adjustment. We bore the considerable weight of adapting without guidance—sometimes awkwardly, sometimes painfully, but always with resilience. We had no digital natives to mentor us through this new terrain. We simply had to survive—to adapt, to keep pace, to comprehend—without the luxury of choice in a world increasingly defined by "live or perish."

Now, we exist in a state of duality. Our hearts divided between the simplicity of the past and the conveniences of the present. One part of our hearts resonates with the quiet moments, the genuine human connections, and the tangible joys of the the past. The other part beats with a sense of resignation in the digital present, where relationships are often virtual, conversations are reduced to fleeting emojis, and serene silence has been drowned out by incessant noise.

Despite these profound changes, much of our core remains intact. Though our hair may have silvered and our reflections may seem unfamiliar, we remain anchored to the values of the past. We still carry the quiet dignity of well-worn clothes, the deep pride of hard-earned success, and the understated elegance of inner strength. The world may have transformed, but we still stand—not as relics of a bygone era, but as living witnesses to a time of genuine meaning.

To our generation—the generation of patience, endurance, and profound transformation—respect is rightly due. We were not handed a ready-made identity, yet we forged one. We witnessed the world bend, break, and rebuild itself—and yet, we persevered. We braved the stormy landscape of the era, weathering religious and political turmoils with a resilience forged by necessity. We walked a tightrope through those turbulent years—sometimes coming through unscathed, other times just by the skin of our teeth.

So, let the younger generations scoff at our nostalgia. Let them label us “the old school.” We wear that designation like a badge of honor because we are the bridge—connecting two distinct worlds, fluent in two languages of experience, feeling the weight of both eras. We are the quiet resilience in a clamorous world, the living memory in a digital haze.

We are the X-generation, to borrow Douglas Coupland’s term, carrying the memories of our origins but never forgetting how far we have journeyed —and that, dear readers, is the unwavering beacon that poit us home.


Friday, February 9, 2024

Uncle Boujemaa’s Souk Treats
Noureddine Boutahar

 The spirit of the 1960s and 1970s Moroccan countryside was epitomized by a culture of selfless sharing and collective caring. Within this close-knit community, characterized by a profound sense of unity, cooperation, and genuine humanity, the prevailing sentiment was that someone else's children were, in essence, everyone's children—a sentiment vividly illustrated by the memories that follow.

Much like the typical experiences of youngsters in the Moroccan countryside, my days revolved around both school and the responsibility of tending to the family livestock, comprising sheep, goats, and cows. During our leisure hours, my siblings, cousins, and I reveled in the expansive grazing pastures, where abundant grass served as the backdrop for a plethora of traditional games. From tag and hide-and-seek to catch, five stones, skipping-rope, hopscotch, blind man’s bluff, racing, leapfrog, wrestling, tug of war, sack race, sling games, congkak with sheep pellets and beyond, our days were filled with joyous camaraderie.

The highlight of our week undoubtedly was Souk (open-air marketplace) day. When the sun reached its zenith, we would herd our livestock toward the main road leading to the Souk. This strategic and intentional move allowed us to intercept the returning Souk-goers and partake in the distribution of their delightful treats. These treats ranged from sweets, raisins, dry figs, dates, and roasted chickpeas to an orange that we ceremoniously peeled and portioned out among us segment by segment. Occasionally, those without such treats to offer would present us with turnips, carrots, or other vegetables. In return, we would express our gratitude with kisses on the hands of the generous givers, acknowledging the sweetness of their offerings. Their blessings and words of advice on good behavior and kindness echoed in our hearts.

Among the cherished treat-givers, Uncle Boujemaa held a special place in every child's heart. Despite not enjoying economic prosperity, Uncle Boujemaa unfailingly ensured that no child left empty-handed. His arrival from the market, side-saddled on his big brown donkey, was a sight that filled us with excitement. The donkey, accustomed to our greetings, would pause without needing a command from Uncle Boujemaa. With a warm smile, he retrieved a treasure trove of treats that he had already placed on the surface of his panniers, ready to gift us with. We graciously accepted his treats before politely requesting to express our gratitude by kissing his hand, as was the custom with the elderly in our village at that time.

Uncle Boujemaa was familiar with the names of every child in the village, both young and old. His knowledge extended to various aspects of our lives - from those who had experienced illness to those boys who had undergone circumcision, and even those who had just begun school or Quranic School. He would playfully tease us about these details, but his advice was always delivered in a more fatherly earnest tone.

Uncle Boujemaa's kindness was akin to the sweetness and delight of the goodies he generously bestowed upon us. He embodied the spirit of a true humanitarian, the kind of person who would have been a tremendous asset to Eglantyne Jebb's Save the Children. The warmth of his gentle demeanor and the simple joy of those shared moments have left a lasting impression in the memories of every child in the countryside.

The loss of Uncle Boujemaa cast a shadow of sadness that resonated deeply with us during our idyllic childhood days. I vividly recall the day when the echo of someone's voice, calling from the summit of a distant mountain a couple of miles away, reached our ears, carrying the weight of heart-rending news. It was as if the very earth beneath us hesitated to accept such an unpleasant reality.

I stood frozen, unable to fully understand the depth of the loss we had just encountered. How could the Souk days ever be the same without Uncle Boujemaa's presence? The memories of his benevolence lingered like a comforting embrace, but his departure left a void that seemed impossible to fill. In those moments, disbelief gripped my senses, refusing to let go.

Uncle Boujemaa was more than a family friend; he was every child's second father. His generosity knew no bounds, his kindness a guiding light, and his unassuming personality a source of comfort for all who knew him. May this man, whose influence surpassed the confines of time and touched the very core of our collective childhood, find eternal peace.