All That Glitters… Noureddine Boutahar

I pulled into the parking spot in front of the institute, mindful of those public protocols that some folks nowadays seem to view more as shackles than responsibilities. My orderly

approach didn't last long, though. The silence was shattered by the driver of a luxury car who, in a cliché display of "entitlement culture," parked in a restricted zone with such brazenness you’d think the law was merely a set of suggestions meant only for the little people.

He didn't stop at breaking the rules; he turned the street into his own personal trash can. He flicked a tissue out the window with the practiced ease of someone who thinks they're pulling off a slick move, when in reality, he was putting on a masterclass in social idiocy. It brought to mind the saying of the great Zouhair Bnu Abi Salma: “Whatever trait a man may possess, even if he thinks it hidden from others, it will inevitably come to light.” I shot him a look, intending it to be a reproach, but he met it with the icy indifference of someone who couldn't care less. He even repeated the act, this time right in front of his daughter—a student, presumably at an age where she’s still forming her own sense of right and wrong.

What’s most disheartening is that this wasn't just a simple case of bad manners; it was the embodiment of a tragic "flawed role model." The problem isn't really the discarded tissue; it’s the visual lesson the daughter just received: that the symbolic power suggested by a fancy car grants its owner a fake immunity from decency and order. As the Iraqi poet said: “If the head of the house is beating the drum, the whole family will follow suit and dance.”

This scene exposes a gaping hole in our collective consciousness. We burn so much energy criticizing the way society behaves while remaining blissfully ignorant of our own unchecked actions. This hypocrisy—preaching morality while failing to practice it—is the real rot. Unless we start holding ourselves accountable before we rush to police everyone else, we’ll just keep watching our values crumble, left only to mop up the mess of our own double standards.

The Teaching Profession in Crisis Noureddine Boutahar

The teaching profession today stands at a precarious crossroads—its voice diminished, its  

stature eroded, its burdens quietly multiplied. In Morocco, as elsewhere, the figure of the teacher—once held in near-sacred regard as a custodian of knowledge and a shaper of destinies—has gradually been pushed to the margins, caught in the undertow of shifting values, fragile governance, and a troubling deficit of both material and moral recognition.

This erosion did not occur overnight. It is the slow sedimentation of years of imbalance. The classical image of the teacher rested on a stable triad: the trust of the family, the authority of the institution, and the protection of the state. Today, that equilibrium has fractured. Pedagogical discourses that rightly sought to center the learner have, in practice, often hollowed out the teacher’s authority. At the same time, the creeping language of managerialism has recast education in the vocabulary of the marketplace—where the student becomes a “client,” and the teacher, a cautious provider of services, navigating a terrain where initiative is stifled and missteps are costly.

In such a climate, trust has yielded to surveillance. The worth of the teacher is too often reduced to metrics, reports, and administrative compliance, rather than the quiet, transformative impact he or she imprints on young minds. Creativity withers under this weight, replaced by a pedagogy of survival—measured not in inspiration, but in the ability to endure.

Material conditions only deepen the strain. Education continues to be treated less as an investment than as an expense to be contained. Modest salaries, scarce resources, and taxing conditions—particularly in rural and peripheral regions—have driven many capable educators to reconsider their vocation. This quiet exodus is not a failure of commitment, but a lucid response to a system that asks much and gives little.

Yet, at the heart of this crisis, something essential endures: the human bond between teacher and learner. It is this fragile, resilient thread that sustains the very meaning of education. When the teacher is worn down—mentally, emotionally, professionally—it is the learner, especially the most vulnerable, who bears the cost.

To restore dignity to the profession is not merely a matter of policy; it is a moral imperative. It calls, on the one hand, for structural reforms that reaffirm the teacher’s authority, improve working conditions, and recognize education as a strategic investment. On the other, it demands a renewed professional consciousness—one that enables teachers to reclaim the depth of their mission while setting the boundaries necessary to preserve their humanity.

For in safeguarding the teacher, we safeguard the school; and in safeguarding the school, we secure the very fabric of society.

"Luxury" Farming: The High Cost of Exports — Noureddine Boutahar

The paradox between export-oriented agriculture and food

sovereignty embodies the core thesis of the book Food First (Lappé & Collins). The authors argue that hunger and vulnerability are not the results of resource scarcity, but rather political choices that prioritize "digital growth" and macroeconomic figures over the basic livelihood and security of the people.

Applying this lens to the Moroccan model, it is clear that successive agricultural policies have triggered an export boom while leaving the citizen's "daily bread" at the mercy of the wind. This obsession with luxury crops tailored for European and Gulf markets is depleting Morocco’s most precious resource: its water.

While entire regions face structural thirst, groundwater is being diverted to cultivate water-intensive "cash crops" like watermelons and avocados in semi-arid zones. These products essentially export thousands of liters of water overseas, while the domestic prices of staples like onions and potatoes soar to record highs.

True to the book's warnings, subsidies and incentives flows primarily toward large-scale investors and export giants. Meanwhile, the small-scale farmer—the backbone of grain and vegetable production—faces the specter of bankruptcy and drought. This imbalance fuels a rural exodus, further straining urban centers and driving up inflation.

In our modern context, the "manufacture of hunger" does not imply an absence of food in the markets; rather, it means that the cost of a simple citizen's tagine is now held hostage by foreign currency fluctuations and the whims of international consumers. Returning to national priorities—privatizing wheat and basic vegetables over luxury fruits—is not merely an economic preference; it is a fundamental necessity for social stability and genuine sovereignty.

When Envy Turns Lethal — Noureddine Boutahar

A Jordanian social media user brilliantly captured the current wave of jealousy surrounding Morocco's footballing

dominance by drawing on a haunting literary allegory. He tells the story of a village pillaged by invaders, where every woman was forced into submission except for one. She fought tooth and nail to defend her honor until she finally repelled her attacker.

Instead of hailing her as a hero, the other women conspired to kill her. Their motive? Her survival as the "sole virtuous one" was a stinging rebuke to their own surrender—a living testament that exposed their compliance to their husbands.

This metaphor perfectly encapsulates the toxic political and sporting envy currently directed at the Kingdom of Morocco. Unable to keep pace with the Moroccan "footballing boom" or the country’s world-class infrastructure, critics have found themselves overshadowed. The success of the Atlas Lions has become a mirror, cruelly reflecting the failures of those around them.

Morocco’s excellence has become an "unbearable proof" of others' shortcomings. Consequently, praying for Morocco’s downfall in the Africa Cup of Nations isn't about healthy sporting rivalry; it is a desperate attempt to normalize failure. They want everyone to wallow in the slough of despond together, hoping that by pulling Morocco down into the mud, they can finally obscure the towering achievements that keep them up at night.