Showing posts with label English in Morocco. Show all posts
Showing posts with label English in Morocco. Show all posts

Monday, September 2, 2024

A New Kid in Rabat
Noureddine Boutahar

I moved to Rabat in September 1979, hoping to resolve the residency issues that had plagued me in Meknes. However, I quickly realized I had only exchanged one set of problems for another -- Out of the frying pan into the fire. My early days in Rabat were fraught with emotional, social, and financial hardships that persisted, albeit diminished, over time.

My early days in Rabat were marked by a profound sense of isolation, stress, and anxiety. The entire life I had painstakingly built in the Ismaili City— the memories I had cherished, the friendships I had nurtured, and the adjustments I had made transitioning from rural to urban living— soon fell apart. Suddenly, I was starting over from scratch. Without friends, unfamiliar with Rabat's layout, and unaccustomed to the fast-paced rhythm of a metropolis, I felt lost and adrift. The city's towering buildings and bustling streets were intimidating, and the cold, hurried glances of strangers chipped away at my confidence, deepening my sense of isolation. It took me a long time to find my footing.

My new school, Yacoub Elmansour, one of the most illustrious establishments in the very heart of the city, attracted children from middle-class Rbati families who were strangers to rural life, let alone to country kids like myself. I often found myself a solitary island at the back of the classroom, feeling isolated and avoided like The Ugly Duckling. For weeks, some kids observed me with the wary eyes of explorers encountering an uncharted land. Others seemed like timid deer, unsure of how to approach that new kid in town. I was not sure how to approach them like a hesitant traveler at a crossroads, unsure of whether to befriend or avoid them.

However, my diligence and active participation in classes, particularly in English and French, eventually became a beacon, drawing the attention of some classmates. A few, notably Ahmed and Khalil, began to approach me. As the baccalaureate exam loomed closer on the horizon, they invited me into their study circle. We occasionally met at Jardin d’Essai Park, and I assisted them with English and French, especially in summarizing French texts—a daunting challenge that many students dreaded and often failed, yet one at which I consistently excelled. In return, they supported me in Arabic grammar, which was my biggest pet peeve.

Initially, I made pilgrimages to Meknes almost every other weekend to visit friends and family. However, this routine strained my finances and wasted precious time needed to prepare for the demanding baccalaureate exams. Eventually, I stopped these journeys and tried to cope with my solitude. This isolation, however, became fertile ground for my reading habits. I started borrowing books from the library and the few acquaintances I had, spending my free time in parks, by the seaside, and in green spaces, devouring pages with a hunger for every word.

I had a friend from Meknes who had moved to Salé, and on weekends, I would walk from Rabat to Salé, across the Bouregreg River, to visit him. However, Thami lacked the aptitude for academics and had little inclination for studies and reading. Consequently, I began to withdraw, limiting our interactions to the bare minimum. When he failed to obtain his baccalaureate, he decided to emigrate to France, which deepened my loneliness like a shadow at dusk.

To escape the hardships of life in Rabat, I joined the Académie Royale Militaire (ARM) of Meknes after earning my baccalaureate and passing the entrance exam. However, I soon realized that military life was not for me and quit after almost a month, returning to Rabat and enrolled in the English department at Mohamed V University.

After leaving the ARM, I found myself in a tough spot: the university enrollment deadline had already passed. Desperate to find a way in, I went from office to office, knocking on doors, trying to find someone who could help me. For more than a month, I was consumed by anxiety, sadness, and disappointment, fearing I would lose an entire year and struggle even more without a scholarship, especially given the daily expenses of student life in the costly city of Rabat. I filed a complaint with the student unions and even sought assistance from a government minister. My persistence paid off when one day, Mr. Bakkari, a student union official and later a parliamentarian, asked me to hand over my enrollment documents. I breathed a sigh of relief.

University life was a vibrant mosaic, a stark contrast to high school, with its diversity making it fantastic. Students came from various villages and towns around Rabat, and I felt that we were all sailors navigating the same uncharted waters, sharing the anxiety of starting a new chapter in life.

I quickly forged strong bonds with new friends, with whom I co-prepared for exams and quizzes. Most of our work was collaborative, carried out beyond the confines of lectures and seminars. We learned to strike a balance between our studies and other activities, like sports and trips to the beach. However, despite my modest scholarship and occasional financial help from my brother, I struggled to cover the expenses of a young student in a bustling metropolis. The city demanded more than I could afford, with costs for books, clothing, travel, excursions, and the occasional lunch with friends. Among my Rbati friends, most of whom came from well-off families, I was the least financially secure.

University's faculty of the English department was a melting pot of nationalities, with teachers from Morocco, Britain, America, Iraq, and more. Each had their unique teaching style, but they all fostered positive relationships with students, respected diverse talents and learning methods, encouraged active learning, and emphasized the importance of time management. I particularly admired and learned a lot from Mr. Ezzroura, Mr. Jamari, Mrs Boutaleb, Mr Sanders, Mr Iraqi, Mr Gravel and others.

University taught me more than just academic lessons. I gained valuable life skills, practical experience, and interpersonal relationships that contributed to my personal development. I also became more aware of the political atmosphere in the country, with students affiliating with various political ideologies, from leftists to right-wing Istiqlal party members, and emerging Islamists.

Frequent strikes over issues such as delayed scholarships, poor campus food, and political decisions led to the creation of the university police, mockingly dubbed AWACS by students. This sardonic nickname referenced the American surveillance aircraft renowned for its all-seeing, all-weather capabilities. These planes were the talk of the town in early October 1980 when Washington dispatched four AWACS to Saudi Arabia in response to Iraq's invasion of Iran, followed by the Reagan administration's controversial proposal in April 1981 to sell five AWACS to the Saudis—a deal that narrowly escaped Congressional rejection the following October.

Among the events that rekindled university strikes were two significant hunger strikes in the 1980s. The first, known as the Casablanca Bread Riots or 'The Bread Martyrs'—a term coined by Driss Basri, one of the most powerful Ministers of the Interior—erupted on May 29, 1981, in Casablanca. This uprising was fueled by sharp increases in food prices. The economic strain from the ongoing Moroccan Sahara War and the severe drought of 1981 led to soaring costs, prompting a widespread general strike. Thousands from the shantytowns surrounding Casablanca took to the streets, targeting symbols of wealth in their outrage. The government's response was brutal, with official reports citing 66 deaths, while opposition figures claimed the toll was as high as 637. The second uprising occurred in 1984, echoing the unrest of the earlier revolt and further highlighting the ongoing discontent and hardship faced by the populace.

It is worth mentioning that the early 1980s ushered in a transformative period for Morocco, marking a division into two distinct eras. Before 1981, Morocco thrived with prosperity, abundant goodness, and lavish rainfall. After 1981, however, the country faced a stark contrast: soaring prices, widespread unemployment, burdensome inflation, and numerous other challenges, all exacerbated by the severe drought of that year and the Sahara conflict. The vibrancy of Morocco in the 1970s filled me with hope and inspired me to stay, complete my education, and pursue a teaching career in Morocco. Despite the allure of relocating to France or the United States, which attracted many of my peers, I chose to remain in Morocco, drawn by its dynamic spirit and opportunities.

During my university years, reading every day became my go-to activity, providing solace and an escape from the challenges of daily life. I read voraciously, both for university and personal interest. For pleasure, I devoured magazines from the UAE, Egypt, and especially Iraq, where publications were abundant and very affordable. Occasionally, I splurged on expensive English papers and magazines like The International Herald Tribune and The Sun. My French reading included both Moroccan and French publications. The radio also played a crucial role in honing my linguistic skills, with the BBC English being my favorite channel, followed by France Inter and the French-speaking Moroccan RTM. These experiences ignited my passion for writing, leading me to contribute to various newspapers and magazines in Arabic and French.

Despite the strikes and disruptions in university life, and despite my financial constraints, my unwavering dedication to reading and hard work paid off. By studying diligently with friends in libraries, parks, and coffee shops, I excelled academically, never failing a test, and graduated with distinction. I maintained this level of excellence at the teacher training school, where I also graduated with distinction. This achievement led to the honor of being received by the late King Hassan II among the laureates of 1986.

I believe that people mature through a combination of small traumas, hard work, and the diverse experiences they encounter. Childhood traumas, in particular, can accelerate this process, compelling individuals to develop a maturity beyond their years. This journey often involves self-reliance, trial and error, suffering, and finding one's own solutions. This resonates deeply with my own life. On my path to achieving success, I relied heavily on myself. My hard work and the lessons learned from my sufferings have significantly increased my wisdom, compassion, and resilience. I have always depended on and trusted myself. My parents were often unaware of my academic progress, only inquiring at the end of each school year whether I had passed and how close I was to finding a job.

Monday, December 18, 2023

Breaking the Chains of Hypocrisy
Noureddine Boutahar

As if Lady Colin Campbell were speaking on my behalf when she said, 'I'm not two-faced; I'm honest, and I tell it the way it is. I'm not good at hypocrisy, pretending to be someone I'm not.' Back in my younger days, my dear old grandma, may her soul rest in peace, used to tell me that I had seriously "thick lips." Of course, she wasn't referring to my pout! What she meant was that I was as straightforward and blunt as they come. Grandma's sage advice was, "Be more like camels, darling. They've got soft tongues, perfect for munching on those prickly weeds without a fuss!”

 Fast forward to my adult years, and boy, did I face a conundrum dealing with the sheep mentality posse—the folks who march to the beat of situations and circumstances, spinning a web of lies and hypocrisy as they go. I found it tough because my honesty and no-nonsense attitude were rare like a diamond in a field of pebbles. People expected me to dish out lies as if I were a counterfeit artist forging illusions on the canvas of conversation, just to go with the social flow.

 Oh, the struggle was real! I suffered because I refused to partake in what I call social hypocrisy. They wanted me to flash a grin at people I couldn't stand, all in the name of social decorum, as if my feelings were supposed to take a backseat to theirs. I was expected to bend the truth, sprinkle fairy dust over unpleasant realities, and perform the delicate dance of social hypocrisy. However, I couldn't bring myself to play the game.

 Then, as I ventured further into the wider world, I stumbled upon the stark reality that hypocrisy is the cherished policy du jour. I crossed paths with folks who championed family values but were caught red-handed cheating on their spouses. I met religious leaders who preached about honesty but were later exposed for spinning tall tales. I encountered people who wore a friendly facade when things were smooth, but showed their true colors in times of adversity. And don't get me started on those who claimed to be against discrimination but then spewed out racist and sexist remarks like confetti.

 I was told that we're all hypocrites at times, that our actions needn’t always line up with our beliefs. I was told about the existence of "white lies," and it left me feeling a bit bewildered. It struck me as curious that people would assign colors to lies in an attempt to rationalize them. Translation? Be an angel in the daylight and a mischief-maker when no one's watching. Spread kindness and compassion during the day, and let loose your satanic side when night falls. What kind of society are we brewing here?

 Allow me to shed a bit more light on the matter: there's a clear distinction between the art of courtesy and the murky waters of hypocrisy. While courtesy is all about embodying politeness, respect, and good manners, hypocrisy takes a detour into the realm of deceit, lies, and dishonesty. Picture it like this: courtesy is the VIP section of genuine behavior, while hypocrisy is the uninvited guest crashing the party with a bag full of duplicity. Simply put, doing the right thing without the right intentions is a one-way ticket to the land of the hypocrites.

 A moment of silence for Mr. Ourrach, my primary school teacher, may he rest in peace. He left an indelible mark on my mind with his lesson from the famous and cherished Iqraa textbook: "Wherever you go, be mindful of your actions, for the eyes of God are always upon you." Oh, my, what a textbook! It brimmed with captivating tales of morals and values, weaving a mosaic of wisdom that resonated with the very essence of life. It wasn't just a book; it was a treasury of timeless lessons that sparked the imagination and guided the soul.


Thursday, November 23, 2023

Read to Write
Noureddine Boutahar

 My friend Khalid Nkhaili recently told me about his admiration for my writing and expressed curiosity about my journey in developing this skill. Well, let me take you back to the roots of my love for writing—a passion that sprouted in the fertile soil of my childhood, nurtured by my deep affection for reading.

Growing up in a serene Moroccan countryside, I attended a school with no books at home and no library to quench my literary thirst. However, my love for reading knew no bounds. As soon as I could decipher words, I eagerly devoured the Souk’s* offerings, which wrapped our groceries, vegetables, and fruit in old newspaper pieces. Those crumpled sheets became my literary treasures. I would meticulously straighten them, immersing myself in the articles within. Though I didn't fully grasp the content, occasionally stumbling upon news from my father's old transistor radio added a layer of familiarity.

Another unexpected source of reading material was the medicine boxes brought home by a sick family member. The drug information sheet became my favorite, captivating me with its dual language presentation in Arabic and French. Little did I know that this would be the starting point for my journey to becoming proficient in French, a skill that would prove valuable from my junior school days onward.

Upon moving from the countryside to the bustling city of Meknes after primary school, I discovered a true treasure—the city library. My newfound haven, the “Librairie Municipale” library, became a sanctuary where I not only read voraciously but also borrowed books to continue my literary exploration at home.

This dedicated reading routine bore fruit, significantly influencing my writing style. I began crafting compelling paragraphs and essays that garnered praise from my teachers. In junior school, my instructors, including Madame Massardier, Madame Boulanger, and Monsieur Dupont, alongside an unnamed Arabic teacher, actively encouraged my writing endeavors. Their support fueled my passion.

Transitioning to university life, influential professors like Mr. Ezzroura and Mr. Jamari continued to champion my writing in English. Their mentorship, among many others, played a pivotal role in shaping my literary journey. In one memorable instance, Mr. Jamari took the initiative to share a snippet of one of my essays with our classmates. His discerning comment echoed in my ears — a prophecy, it seemed — as he boldly declared that I was destined to be a writer. This pivotal moment not only bolstered my confidence but also ignited a flame of ambition within me.

Once I found a comfortable rhythm in expressing myself, I took the plunge into the world of “journalism”. I began submitting articles to a few Moroccan newspapers, composing them in both Arabic and French. While not a regular occurrence, the moments when my work graced the pages and captured the attention of the general public were truly gratifying. Witnessing my words in print was a source of pride, fueling my passion for sharing stories and ideas with a broader audience.

Today, acknowledging the profound impact of reading, I eagerly took steps to ensure that my children could savor its delightful rewards. The enchanting tunes of bedtime tales continue to resonate as cherished chapters in the hearts of my little ones, especially my beloved daughters. They joyfully reminisce about those bedtime adventures, considering them among the finest moments of their early years. It truly warms my heart to see that the love for reading and books has taken root in each of them.

Remarkably, one of my daughters, Rime, has emerged as a budding wordsmith, crafting exceptional articles that find a home in prestigious global publications. Witnessing her talent bloom is not just a source of parental pride but a testament to the enduring power of reading and storytelling within our family.

The bottom line, the axiom "Nemo Dat" holds true in the symbiotic relationship between reading and writing. A profound truth underscores my writing journey: one cannot master the art of writing without immersing oneself in the vast ocean of literature. Reading provides writers with ideas for structure, language, literary techniques, and effective ways to convey a writer's purpose, replenishing the creative energy needed for continued writing.


* Moroccan outdoor weekly market.