A Tribute to the Greatest Father Noureddine Boutahar

My father was a self-made man who lived a life of simplicity, contentment, and quiet dignity, passing away with the same peaceful grace that defined his days. He was less concerned with accumulating wealth than with shaping us—his children—into resilient, capable men and women. Born in Boukashmir, Oulmes, and raised in Boukashmir and Tizitine, he was respected and loved in both places for his honesty, integrity, and exemplary character.

The image of my father that lingers from the late 1960s is that of a strikingly handsome young man who took great care of his appearance. He always wore the best clothes he owned, styled in a classic way, especially for parties, and during his city visits. I remember how he would carry a fragrant small bar of soap in one of his flap pockets, and a white double-tooth comb, which he had brought back from France, in his breast pocket. My mischievous childhood led me to sometimes "borrow" the comb to fix my hair before putting it back. On special occasions, he would wear perfume—a rare habit among countrymen at the time—which he kept carefully stored in a wooden box alongside other treasured possessions.  

Physically, my father was a somewhat tall, athletic man with a medium build. He had straight, short-cropped blond hair, though it often appeared darker, as he always wore hats and bonnets to protect it from the elements. His forehead was prominent, his eyebrows well-defined and neatly groomed, with a strong jawline. His eyes radiated confidence, his nose was straight and proportional to his face, and his mouth held a neutral expression, complementing the overall dignified look of his portrait.

My father was widely respected for his honesty. I witnessed his deep honesty and piety firsthand when we worked together in the fields. He never allowed Zakat—the portion of wealth Muslims give to charity—to be stored in our granary. Instead, he set aside a special spot for the grains and olive oil meant for the poor. His integrity also earned him the trust of Benaissa Boubia, a wealthy farmer in Tizitine. When our family moved there in the mid-1940s, my father managed Benaissa Boubia’s tenant farming accounts for sometime. Benaissa Boubia provided land and livestock to less fortunate families, who worked the land in exchange for a share of the produce, and my father oversaw the arrangement with diligence.

In the mid-1960s, my father was reluctantly sent to France to work on farms. Though the contract was for just three months, the French farmer, impressed by his honesty and tireless work ethic, offered to extend it. My father declined, replying, 'When I left for France, I left behind a mother, a wife, and a sister-in-law milking 18 cows, and most of the milk is going to the dogs.'

My father's honesty was deeply rooted in his piety. He later told me he was among the first in our region to consistently observe his religious duties, such as praying on time, at a time when many of the local Amazigh were either flippant about or less familiar with these practices. He recounted a story from a wedding celebration when, as Dhuhr approached, he went to a nearby orchard to perform ablutions at a well and pray under the trees. A few women noticed him, puzzled, and soon gathered others to watch and giggle as they tried to figure out what the 'little boy' was doing.

As a father, he was progressive in his parenting style. At a time when physical punishment was the norm, my father never laid a hand on us. This leniency was criticized by my mother and grandfather, but he believed in a gentler approach to raising us, much like my grandmother. During family gatherings, he imparted timeless universal values of honesty, respect, modesty, altruism, and hard work upon us. 

Though born into an illiterate family, my father taught himself to read and write. After Morocco's independence, there was a national literacy campaign, and he was one of the few who took it seriously, learning both Arabic and French. He was also one of the first to own a radio, which he loved listening to, especially for news and Amazigh music and poetry known as Imalyazen. The radio’s influence on him was so strong that we were among the rare families to have pictures of Mohammed V and Gamal Abdel Nasser on the walls of our home.

One of my father's endearing qualities was his ability to listen attentively and speak eloquently. When you spoke to him, he listened with genuine interest, and when he spoke, he captured the full attention of his audience. He enjoyed recounting stories and events in vivid detail, but he did so in a way that never bored his listeners. In his later years, during my fortnightly visits, we would sit together as he shared tales from his past, rich with subtle details. Unfortunately, some ill-intentioned people would exploit this in social gatherings, asking him to recount stories or events while they devoured the shared food.

My father was also known for his pithy remarks, which revealed much about his character—his sharp wit, intelligence, directness, and unwavering confidence. One particular incident from an electoral campaign comes to mind. A candidate had come to seek his support, delivering a speech filled with vague promises and empty words. Unimpressed, my father waited for him to finish, then dryly responded, 'You know, I could probably finish my Asr prayers and go earn your university degree.' His retort, both cutting and clever, perfectly captured his no-nonsense approach to life.

Another quality that distinguished my father was his boundless generosity. A passionate hunter, he was among the rare few in those days to own a prized 16-gauge shotgun—a symbol of status and skill. I vividly recall the day he sold one of our finest cows just to acquire that coveted weapon, an act that spoke of his deep love for the hunt.  As hunting necessitates the finest canine companions, my father always kept the very best. He often kept some of the most renowned hunting Sloughi greyhounds and German shorthaired pointers. Once, a delegation of dignified horsemen from the illustrious Imahzan tribe, came all the way from Khenifra and asked to barter one of my father’s famous Sloughi greyhounds, renowned across the region for its agility and prowess. They came bearing a substantial offer—an entire herd of sheep and goats in exchange for the prized dog. After being treated to a lavish meal of Mechoui, Couscous, and mint green tea, my father did what only he could. In a grand gesture of his legendary generosity, he refused their offer. Instead, he gifted them the Sloughi outright. That moment, like many others, etched itself into my mind as a testament to his noble spirit—one who gave not for gain, but for the sheer joy of giving.

Unfortunately, two factors contributed to my father’s declining health. The first was the tragic death of my younger brother, Abdelmajid, his  son and closest companion, in a devastating car accident. The second was his growing sense of isolation. As rheumatoid arthritis in his knee took its toll, he ventured out less frequently, which was particularly difficult for a man who had always been so social and outgoing. A fate that weighed heavily on his spirit. It was only on special occasions, when we brought him to family gatherings, that he had the opportunity to reconnect. However, in his final days, he declined most invitations, attending only the funerals of close family members, including the insistence on being present for the funeral of his granddaughter, Bouchra Boubia. He passed away just a few months later, on December 5, 2023.

Rest in peace, dear father. You will always be remembered as a loving father and a guiding light. Your legacy will continue to inspire me and my children every day, and I am eternally grateful for the lessons you shared and the boundless love you gave. You lived your life with honor and dignity, cherishing your family, your principles and your country. I hope now, in the peace of the hereafter, you no longer feel the pain of rheumatism that troubled you in your final days.

My Origines Noureddine Boutahar

I was born in the early 1960s, in the tranquil Moroccan countryside of Tizitine, tucked within the Khemisset region. Though Tizitine was my birthplace, my family’s origins lie in Boukashmire, near Oulmes. In the mid-1940s, they were forced to leave Boukashmire at the request of local dignitaries. The reason for their departure was a family tragedy: my father was preparing to avenge his cousin, who had been killed by a young man after being discovered in a relationship with the man’s wife. To prevent the situation from escalating into further violence, the elders stepped in, urging my grandfather to relocate his family—his wife, two sons, and two daughters—until tempers cooled.

Seeking refuge, my grandfather found safety and a warm reception in Tizitine, more than twenty miles away, where the Boubia family took them in. What began as an act of protection grew into a lasting bond, as the two families became not only friends but eventually in-laws, intertwined by both circumstance and kinship, and the rest was history.

It was here, in Tizitine, that I was born, in a peaceful landscape, where boundless fields offered limitless freedom, and the pure joy of untouched nature filled every moment. It was here that I grew up in a vibrant agricultural family—a clan of about twenty—where each member played a role, like instruments in a grand familial orchestra. Our ensemble included my parents, grandparents, my uncle and his wife, my cousins, an aunt, a shepherd, a fieldworker, and even an abandoned child who found warmth and solace in our home. But it wasn’t just my family who shaped me—an entire proverbial village, in the truest sense, helped mold my character, values, and understanding of the world.

Our childhood home was a whirlwind of activity, filled with the joyful noise and play of siblings and cousins all under one roof. Though our days were filled with responsibilities, they were interwoven with moments of pure delight. As shepherds, we tended to sheep, goats, and cows—the lifeblood of rural existence. Skilled equestrians, we rode horses, mules, or donkeys bareback, often bridleless—sometimes to tame them, other times to lead them to the water, but more often for the sheer thrill of it. Yet, we were not all work and no play; like birds finding pockets of time to soar, we reveled in cherished traditional games—hide and seek, leapfrog, hopscotch, and impromptu wrestling matches. These games not only nurtured our bodies but subtly schooled us in life’s lessons: discipline, perseverance, teamwork, and respect for others and all their differences.

Ours was a family that wandered with the seasons, semi-nomadic in nature. My parents and uncle would often pack up our tents, moving where the pastures were lush, especially in winter when the forests and mountains offered better grazing for our livestock. But I, tied to my grandparents and later to the school nearby, stayed behind in the family’s main house on the plateau, under the watchful eyes of my grandmother and grandfather. It was there, in their loving care, that I received not only an education but an inheritance of tradition and wisdom. They poured into me the values of our ancestors, and, more than anything, their life stories and lessons shaped my understanding of the world.

Living with my grandparents meant early exposure to the voices of the old and the wise—villagers who visited our home and whose perspectives filled my young mind. From them, I learned the subtle dance between right and wrong, the importance of empathy, emotional intelligence, and the art of respectful communication. In the quiet hours spent listening, I was handed a treasure trove of insights: how to shoulder responsibility, how to be accountable, how to respect diversity and navigate the intricate web of social relations.

My grandmother, with her boundless compassion, loved every child as if they were her own, and every woman as if she were family. This kindness radiated outward, making her a beloved figure throughout the countryside, earning her the love and respect of all, who affectionately called her Chia, a tender diminutive of her true name, Chrifa. 

My grandfather, on the other hand, embodied a zest for life. He lived with a carefree spirit, often unbothered by the material struggles that might come with tomorrow. I still remember him telling our neighbor, Said Boubia, “Come by from time to time so Chrifa (my grandmother) can roast one of her chickens for us.” He thrived on companionship and abhorred dining alone, always inviting others to share a meal.

The countryside granted me countless blessings, especially in terms of lifestyle and helped me gain a toehold in simplicity, a profound connection to nature, and personal growth. Enveloped in the embrace of trees, animals, and pure air, my soul found peace, and my heart, harmony. The strong community bonds, where neighbors were more like extended family, wove a social fabric that urban life often lacks. In this setting, our family grew even closer, working together in the fields, gathering for community events, or simply enjoying the outdoor beauty that surrounded us.

Moreover, rural life endowed me with invaluable practical skills—gardening, animal care, even riding horses—skills that nurtured my independence and sharpened my problem-solving abilities. The unhurried pace of life, coupled with the vastness of the landscape, naturally sparked creativity and imagination in us children. In a world largely free from the technological distractions of the time, though few existed, I was drawn to hands-on, inventive play, further enriching my childhood journey.

No words capture the essence of the time quite like those of Charles Dickens, who famously wrote: "It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way."

His words resonate deeply with the contradictions of that era—an era of profound progress and equal confusion, where hope and despair danced hand in hand, shaping the collective consciousness of those decades. Yet, as children, we remained blissfully aware only of its brighter, more hopeful side.